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Module 3: CHamoru Diasporic Arts

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Because much more than wind carries so many of us away from our islands … Because our families are separated. Because distance means we cannot always conjure the scent of our auntie’s cheek. Because we are visited by our ancestors in dreams. Because we are visited by our ancestors in waking life. Because our nieces and nephews struggle to remember the last time we visited.

– Lehua M. Taitano 1

Lehua M. Taitano, a queer CHamoru poet and artist, uses her poetry to highlight the diasporic struggles and internal reflections that CHamorus experience living in the continental United States. Similar to Lehua’s sentiment, the chapter author often reflects on their diasporic CHamoru identity and the “inbetween-ness” felt being born and raised in the continental US, in contrast to their mother and grandmother who moved from the Mariana Islands. As a child, they remember trying to make sense of their experiences in a multi-generational household run by CHamoru women alongside the realities of growing up in California.

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Taitano A Love Letter

Audio 21.03.01 — Lehua Taitano’s poem, “A Love Letter to the CHamoru People in the Twenty-first Century,” explores love, kinship, and solidarity. In this clip, Taitano uses the format of a letter to bridge connections between CHamorus in the home islands and in the diaspora.

Courtesy of Credit Line. Metadata ↗

This module is about how artistic expression and creative practice have been an important part of life for Pacific Islanders in the past and, continue to be, for our communities today.

The arts are vital to diasporic CHamorus, serving as powerful vessels for exploring cultural heritage, identity, and connection. Their arts are not merely decorative but integral to preserving oral traditions, languages, and histories through dynamic forms like dance, music, weaving, and tattooing. These artistic expressions foster social cohesion by bringing people together in communal practices and celebrations, reinforcing spiritual ties to the land, ocean, and ancestors, and ensuring the intergenerational transmission of knowledge and values that define diverse Pacific cultures. While their creative expressions change over time, diasporic CHamorus use these practices to explore the complex lived experiences of being away from the Mariana Islands.

How do diasporic CHamorus use the creative arts?

What does art reveal about CHamoru experiences in the United States?

How can the arts be a tool to explore colonial history and a way to heal?

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The Asian American Studies Center acknowledges the Gabrielino/Tongva peoples as the traditional land caretakers of Tovaangar (Los Angeles basin, So. Channel Islands) and pay our respects to the honuukvetam (ancestors), ‘ahiihirom (elders), and ‘eyoohiinkem (relatives/relations) past, present, and emerging.

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