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Module 1: Kānaka ʻŌiwi Maoli: Hawaiʻi Identity

Can we learn from Kānaka ʻŌiwi and the practice of aloha to understand sovereignty among Indigenous peoples around the world?copy section URL to clipboard

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He Hawaiʻi Au
I kēia pō eia au me ʻoe
Kēia pō ua hoʻi mai au
He loa ka helena ma ke ala hele
E huli i wahi ma kēia ao
Maopopo a ua ʻike hoʻi
Ka home i loko o kuʻu puʻuwai
Ua hoʻi mai au, ke ʻike nei au
ʻAʻole au e ʻauana hou
Ke maopopo he Hawaiʻi au

I am Hawaiian
Tonight I am here with you
Tonight, I have returned
Long was my journey on the path
To seek a place in this world
I now clearly see and understand
The home within my heart
I returned when I realized this
I will not wander again
For I understand, I am Hawaiian

Kānaka ʻŌiwi stand on Puʻu Moaʻulaiki, an elevated hill overlooking the ocean, and look out towards the other islands of Maui County.

Image 22.01.01 — Kānaka ʻŌiwi envision a sovereign Hawaiʻi from Puʻu Moaʻulaiki (foreground) on the island of Kahoʻolawe, looking across to the islands of Lānaʻi, Molokaʻi and Maui (left to right). The State of Hawaiʻi holds Kahoʻolawe in trust for the future sovereign Kānaka ʻŌiwi entity.

Created date, created by Name, Title Italicized. Credit line indicating where the image is from. Metadata ↗

What does it mean to identify as Kānaka ‘Ōiwi?

What is the role of genealogies in connecting Kānaka ʻŌiwi to Hawaiʻi?

What does Indigenous mean? How are the rights of “Indigenous peoples” distinct from civil rights?

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The Asian American Studies Center acknowledges the Gabrielino/Tongva peoples as the traditional land caretakers of Tovaangar (Los Angeles basin, So. Channel Islands) and pay our respects to the honuukvetam (ancestors), ‘ahiihirom (elders), and ‘eyoohiinkem (relatives/relations) past, present, and emerging.

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