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Module 5: Aloha ʻĀina: Pathways of Sovereignty and Independence

Can we learn from Kānaka ʻŌiwi and the practice of aloha to understand sovereignty among indigenous peoples around the world?copy section URL to clipboard

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Kūpaʻa

Eia mai mākou
Nā pulapula o nei ʻāina
E kupu ai a nani
I ka uluwehiwehi

Here we are
The descendants of this land
Growing beautifully
In verdant splendor

Haʻaheo nā kupa ʻāina
Mai Kumukahi i Lehua
I ka nani kāhelahela
O nā kai ‘ewalu

Proud are the people
From Kumukahi to Lehua
Of the splendid expanse
Of the eight seas 1

This module discusses the quest of Kanaka ʻŌiwi to reestablish sovereignty and self-determination, which began on January 16, 1893 when US naval forces invaded Hawaiʻi in support of the illegal overthrow of the Hawaiian monarchy. It was inspired by the thoughts Queen Liliʻuokalani expressed in her writings and songs that have continued to be read and performed from one generation to the next.

How has aloha ‘āina guided Hawaiian sovereignty and independence movements?

What are pathways for Kānaka ʻŌiwi self-determination?

What is the significance of being on wahi kūpuna, or ancestral sites?

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The Asian American Studies Center acknowledges the Gabrielino/Tongva peoples as the traditional land caretakers of Tovaangar (Los Angeles basin, So. Channel Islands) and pay our respects to the honuukvetam (ancestors), ‘ahiihirom (elders), and ‘eyoohiinkem (relatives/relations) past, present, and emerging.

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