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Module 4: Making Laos in America: Lanexang Village

Despite the US Secret War in Laos, have Laotian Americans found home in the United States?copy section URL to clipboard

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While space refers to the physical or geographical environment, place is shaped by the social, cultural, and emotional connections that give meaning to a space. Dispersed across the nation due to resettlement policy and secondary migration patterns, Southeast Asian American communities are rooted in their unique experiences as refugees. Secondary migration helped form strong ethnic enclaves such as Little Saigon in Orange County, California, and Cambodian Town in Long Beach, California.

For Laotian Americans, making a place is a personal and collective act of survival, memory, and cultural expression. Even when facing racial discrimination and navigating economic hardships, they actively create places of rich cultural significance, fostering a sense of familiarity, community, and belonging. Many Laotian American communities can be found in areas such as Little Mekong in St. Paul, Minnesota; Lowell, Massachusetts; Fresno, California; and Broussard, Louisiana. Although small, Laotian Americans continue to build communities in rural and urban areas, resettling their lives and establishing businesses, restaurants, cultural centers, and networks to assist with social services, job placement, and community building.

This module explores how Laotian Americans establish a sense of place and belonging in a new country and how they make sense and meaning of “home.”

What are the ways Laotian Americans make a place in the United States?

How have Laotian Americans come together seeking refuge despite challenges posed by racial discrimination and resettlement policies?

How do Laotian Americans find ways to establish roots and a sense of belonging in the United States?

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The Asian American Studies Center acknowledges the Gabrielino/Tongva peoples as the traditional land caretakers of Tovaangar (Los Angeles basin, So. Channel Islands) and pay our respects to the honuukvetam (ancestors), ‘ahiihirom (elders), and ‘eyoohiinkem (relatives/relations) past, present, and emerging.

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