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Sikh men wearing turbans, hats, and suits standing along the exterior of the Stockton Gurdwara, a place of Sikh worship and community center.

Module 3: Religious Life

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In 1893, a Hindu monk named Swami Vivekananda arrived in Chicago, Illinois, to attend the first World Parliament of Religions. His oration and subsequent lecture tours mesmerized audiences throughout the country. Some say that Vivekananda introduced yoga to America. He later established the Vedanta Society of New York in 1894, and another in San Francisco, California a few years later. These may be seen as the first steps in giving “Hinduism” an institutional presence in the United States. The Vedanta Society of Southern California, established in 1929, would become a magnet for leading British intellectuals like Aldous Huxley and Christopher Isherwood.

This module is a brief overview of the religious life of Indian Americans and how immigrants adapted their religious lives to their new homeland. The religious, cultural, and social life of Indian Americans—Hindus, Sikhs, Jains, Muslims, and Christians—took on a new life after the passage of the Immigration and Nationality Act of 1965.

How did religions based in the Indian subcontinent first arrive in the US?

What are the social and cultural functions of Indian American spaces of worship?

What type of religious diversity exists among Indian American communities?

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